Reminder to 0bama and Holder Employees
COMPUTER TRESPASS---RCW 9A.52.110---Computer trespass in the first degree.
(1) A person is guilty of computer trespass in the first degree if the person, without authorization, intentionally gains access to a computer system or electronic database of another; and (a) The access is made with the intent to commit another crime; or (b) The violation involves a computer or database maintained by a government agency.
(2) Computer trespass in the first degree is a class C felony.
National Debt Counter -- Thank the Stimulus Bill
You Are Never As Anonymous As You Think!
Sign by Danasoft - For Backgrounds and Layouts
Please Be Sure to Scroll Down to See Political Videos and Permanent Comments Located At Bottom Of This Page. Thank you.
Sunday, May 01, 2005
Jihad Watch on Dhimmitude: a Global Scandal
I'm copying this from the link in the title.
IT IS LONG PAST time to bring the world's attention to a global scandal.
Dhimmitude is the status that Islamic law, the Sharia, mandates for non-Muslims, primarily Jews and Christians. Dhimmis, "protected people," are free to practice their religion in a Sharia regime, but are made subject to a number of humiliating regulations designed to enforce the Qur'an's command that they "feel themselves subdued" (Sura 9:29). This denial of equality of rights and dignity remains part of the Sharia, and, as such, are part of the legal superstructure that global jihadists are laboring to restore everywhere in the Islamic world, and wish ultimately to impose on the entire human race.
If dhimmis complained about their inferior status, institutionalized humiliation, or poverty, their masters voided their contract and regarded them as enemies of Islam, fair game as objects of violence. Consequently, dhimmis were generally cowed into silence and worse. It was almost unheard-of to find dhimmis speaking out against their oppressors; to do so would have been suicide. For centuries dhimmi communities in the Islamic world learned to live in peace with their Muslim overlords by acquiescing to their subservience. Some even actively identified with the dominant class, and became strenuous advocates for it.
Spearheaded by dhimmi academics and self-serving advocacy groups, that same attitude of chastened subservience has entered into Western academic study of Islam, and from there into journalism, school textbooks, and the popular discourse. One must not point out the depredations of jihad and dhimmitude; to do so would offend the multiculturalist ethos that prevails everywhere today. To do so would endanger chances for peace and rapprochement between civilizations all too ready to clash.
But in this era of global terrorism it must be said: this silence, this distortion, has become deadly. Before 9/11 it was easy to ignore and whitewash dhimmitude, but the atrocities changed the situation forever. In jihads throughout history, untold millions have died. Tens of millions have been uprooted from their homes. Tens of millions have been stripped of their cultural identity. To continue to gloss over the destruction wrought by jihad ideology and its attendant evil of dhimmitude is today to play into the hands of jihadists, who have repeatedly vowed to dhimmify the West and destroy any recalcitrant elements. While jihadist groups, even with their global diffusion, are not strong enough to realize this goal by themselves, they have a potent and destructive ally, a genuine fifth column, in the dhimmi academics and dhimmi journalists they have recruited in the West. They have succeeded in confusing millions in the West into mistaking honesty and truthfulness for bigotry, and self-defense for oppression.
Before it's too late for Western Europe and the United States, which gave birth to the traditions of freedom and equality of rights for all that shine today as lights in the entire world, this must be stopped. Therefore Dhimmi Watch seeks to bring public attention to:
The plight of the dhimmis, an immense but almost completely ignored ongoing scandal that continues in Muslim countries today;
The plight of women under Sharia provisions, similar to conditions imposed on dhimmis, in the denial of equal rights and dignity;
Slavery in Islamic lands, which continues today, justified by Sharia-'s dhimmi codes;
The integral role of jihad and dhimmitude ideology in global terrorism today;
The license that academic and journalistic whitewashes of dhimmitude gives to radical jihadist enemies of human rights for all.
Dhimmi Watch fights to ensure that deeds done in the darkness for so long will not continue to be done. The light of world attention is anathema to the proponents of jihad and dhimmitude: we have seen in recent years that women sentenced to stoning for adultery, often victims of rape unjustly accused thanks to Sharia laws disallowing rape victims' testimony, were freed following international outcry. Dhimmi Watch will seek to provoke similar, continuous and increasing outcry wherever and whenever the Sharia's institutionalized injustices threaten dhimmis and women.
May the truth prevail.
IT IS LONG PAST time to bring the world's attention to a global scandal.
Dhimmitude is the status that Islamic law, the Sharia, mandates for non-Muslims, primarily Jews and Christians. Dhimmis, "protected people," are free to practice their religion in a Sharia regime, but are made subject to a number of humiliating regulations designed to enforce the Qur'an's command that they "feel themselves subdued" (Sura 9:29). This denial of equality of rights and dignity remains part of the Sharia, and, as such, are part of the legal superstructure that global jihadists are laboring to restore everywhere in the Islamic world, and wish ultimately to impose on the entire human race.
If dhimmis complained about their inferior status, institutionalized humiliation, or poverty, their masters voided their contract and regarded them as enemies of Islam, fair game as objects of violence. Consequently, dhimmis were generally cowed into silence and worse. It was almost unheard-of to find dhimmis speaking out against their oppressors; to do so would have been suicide. For centuries dhimmi communities in the Islamic world learned to live in peace with their Muslim overlords by acquiescing to their subservience. Some even actively identified with the dominant class, and became strenuous advocates for it.
Spearheaded by dhimmi academics and self-serving advocacy groups, that same attitude of chastened subservience has entered into Western academic study of Islam, and from there into journalism, school textbooks, and the popular discourse. One must not point out the depredations of jihad and dhimmitude; to do so would offend the multiculturalist ethos that prevails everywhere today. To do so would endanger chances for peace and rapprochement between civilizations all too ready to clash.
But in this era of global terrorism it must be said: this silence, this distortion, has become deadly. Before 9/11 it was easy to ignore and whitewash dhimmitude, but the atrocities changed the situation forever. In jihads throughout history, untold millions have died. Tens of millions have been uprooted from their homes. Tens of millions have been stripped of their cultural identity. To continue to gloss over the destruction wrought by jihad ideology and its attendant evil of dhimmitude is today to play into the hands of jihadists, who have repeatedly vowed to dhimmify the West and destroy any recalcitrant elements. While jihadist groups, even with their global diffusion, are not strong enough to realize this goal by themselves, they have a potent and destructive ally, a genuine fifth column, in the dhimmi academics and dhimmi journalists they have recruited in the West. They have succeeded in confusing millions in the West into mistaking honesty and truthfulness for bigotry, and self-defense for oppression.
Before it's too late for Western Europe and the United States, which gave birth to the traditions of freedom and equality of rights for all that shine today as lights in the entire world, this must be stopped. Therefore Dhimmi Watch seeks to bring public attention to:
The plight of the dhimmis, an immense but almost completely ignored ongoing scandal that continues in Muslim countries today;
The plight of women under Sharia provisions, similar to conditions imposed on dhimmis, in the denial of equal rights and dignity;
Slavery in Islamic lands, which continues today, justified by Sharia-'s dhimmi codes;
The integral role of jihad and dhimmitude ideology in global terrorism today;
The license that academic and journalistic whitewashes of dhimmitude gives to radical jihadist enemies of human rights for all.
Dhimmi Watch fights to ensure that deeds done in the darkness for so long will not continue to be done. The light of world attention is anathema to the proponents of jihad and dhimmitude: we have seen in recent years that women sentenced to stoning for adultery, often victims of rape unjustly accused thanks to Sharia laws disallowing rape victims' testimony, were freed following international outcry. Dhimmi Watch will seek to provoke similar, continuous and increasing outcry wherever and whenever the Sharia's institutionalized injustices threaten dhimmis and women.
May the truth prevail.
Islam Coexist? Muhammed said "Never!"
"We love death. The United States loves life. That is the big difference between us." – Osama bin Laden
"I have been made victorious through terror." Muhammad, founder of Muhammadism now called Islam (Submit or Die)
Barack Obama Says He Lacks Experience To Be U.S. President
And HERE he proves it.
Obama calls it "My Muslim Faith" and This Raises More Questions
George Stephanopoulos tries to correct Obama when he says "my Muslim faith" but it wasn't a gaffe and Obama corrects Stephanopoulos. The Question is: Why say "MY Muslim faith" first? He went back to correct Stephanopoulos, but again "MY Muslim faith" was used. WHY?
No comments:
Post a Comment