Questions & Answers

1. “There’s no such thing as absolute truth. What’s true for you may not be true for me.”

People use this argument a lot when they disagree with a statement and have no other way to support their idea. After all, if nothing is true for everyone, then they can believe whatever they want and there’s nothing you can say to make them change their minds.

But look at that statement again: “There’s no such thing as absolute truth.” Isn’t that, in itself, a statement that’s being made absolutely? In other words, it applies some rule or standard to everyone across the board — exactly what the relativists say is impossible. They have undone their own argument simply by stating their case.

The other problem with this statement is that no relativist actually believes it. If someone said to you, “There is no absolute truth,” and you punched him in the stomach, he’d probably get upset. But by his own creed, he’d have to accept that while punching someone in the stomach may be wrong for him, it might not be wrong for you.

This is when they’ll come back with an amendment to the original statement by saying, “As long as you’re not hurting others, you’re free to do and believe what you like.” But this is an arbitrary distinction (as well as another absolute statement). Who says I can’t hurt others? What constitutes “hurt”? Where does this rule come from?

If this statement is made based on personal preference, it means nothing for anyone else. “Do no harm” is in itself an appeal to something greater — a sort of universal dignity for the human person. But again, the question is where does this dignity come from?

As you can see, the further you delve into these questions, the closer you come to understanding that our concepts of right and truth are not arbitrary but are based in some greater, universal truth outside ourselves — a truth written in the very nature of our being. We may not know it in its entirety, but it can’t be denied that this truth exists.

2. “Christianity is no better than any other faith. All religions lead to God.”

If you haven’t heard this one a dozen times, you don’t get out much. Sadly enough, the person making this claim is often himself a Christian (at least, in name).

The problems with this view are pretty straightforward. Christianity makes a series of claims about God and man: That Jesus of Nazareth was God Himself, and that he died and was resurrected — all so that we might be free from our sins. Every other religion in the world denies each of these points. So, if Christianity is correct, then it speaks a vital truth to the world — a truth that all other religions reject.

This alone makes Christianity unique.

But it doesn’t end there. Recall Jesus’ statement in John’s Gospel:

“I am the way, and the truth, and the life; no one comes to the Father, but by me.” In Christianity, we have God’s full revelation to humanity. It’s true that all religions contain some measure of truth — the amount varying with the religion. Nevertheless, if we earnestly want to follow and worship God, shouldn’t we do it in the way He prescribed?

If Jesus is indeed God, then only Christianity contains the fullness of this truth.

3. “The Old and New Testaments contradict one another in numerous places. If an omnipotent God inspired the Bible, He would never have allowed these errors.”

This is a common claim, one found all over the internet (especially on atheist and free-thought websites). An article on the American Atheists website notes that “What is incredible about the Bible is not its divine authorship; it’s that such a concoction of contradictory nonsense could be believed by anyone to have been written by an omniscient God.”

Such a statement is generally followed by a list of Biblical “contradictions.” However, claims of contradictions make a few simple errors. For example, critics fail to read the various books of the Bible in line with the genre in which they were written. The Bible is, after all, a collection of several kinds of writing...history, theology, poetry, apocalyptic material, etc. If we try to read these books in the same wooden way in which we approach a modern newspaper, we’re going to be awfully confused.

And the list of Bible “contradictions” bears this out. Take, for example, the first item on the American Atheist’s list:
“Remember the Sabbath day, to keep it holy.” Exodus 20:8

Versus...

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” Romans 14:5
There! the atheist cries, A clear contradiction. But what the critic neglects to mention is something every Christian knows: When Christ instituted the New Covenant, the ceremonial requirements of the Old Covenant were fulfilled (and passed away). And so it makes perfect sense that Old Testament ceremonial rules would no longer stand for the people of the New Covenant.

If the critic had understood this simple tenet of Christianity, he wouldn’t have fallen into so basic an error.

The next item on the American Atheist list is similarly flawed:
“...the earth abideth for ever.” Ecclesiastes 1:4

Versus...

“...the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”
So, the Old Testament claims that the earth will last forever, while the New says it will eventually be destroyed. How do we harmonize these? Actually, it’s pretty easy, and it again comes from understanding the genre in which these two books were written.

Ecclesiastes, for example, contrasts secular and religious worldviews — and most of it is written from a secular viewpoint. That’s why we find lines like, “Bread is made for laughter, and wine gladdens life, and money answers everything.” (Ecclesiastes 10:19)

However, at the end of the book, the writer throws us a twist, dispensing with all the “wisdom” he’d offered and telling us to “Fear God, and keep his commandments; for this is the whole duty of man.” (12:13)

If a reader stops before the end, he’ll be as confused as the critic at American Atheists. However, since the viewpoint that gave birth to the notion of an eternal earth is rejected in the last lines of the book, there’s obviously no contradiction with what was later revealed in the New Testament. (And this is just one way to answer this alleged discrepancy.)

The other “contradictions” between the Old and New Testaments can be answered similarly. Almost to an item, the critics who use them confuse context, ignore genre, and refuse to allow room for reasonable interpretation.

No thinking Christian should be disturbed by these lists.

4. “I don’t need to go to Church. As long as I’m a good person, that’s all that really matters.”

This argument is used often, and is pretty disingenuous. When someone says he’s a “good person,” what he really means is that he’s “not a bad person” — bad people being those who murder, rape, and steal. Most people don’t have to extend a lot of effort to avoid these sins, and that’s the idea: We want to do the least amount of work necessary just to get us by. Not very Christ-like, is it?

But that mentality aside, there’s a much more important reason why Catholics go to Church other than just as an exercise in going the extra mile. Mass is the cornerstone of our faith life because of what lies at its heart: the Eucharist. It’s the source of all life for Catholics, who believe that bread and wine become the real body and blood of Christ. It’s not just a symbol of God, but God made physically present to us in a way we don’t experience through prayer alone.

Jesus said, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (John 6:53-54). We’re honoring Jesus’ command and trusting in that promise every time we go to Mass.

What’s more, the Eucharist — along with all the other Sacraments — is only available to those in the Church. As members of the Church, Christ’s visible body here on earth, our lives are intimately tied up with the lives of others in that Church. Our personal relationship with God is vital, but we also have a responsibility to live as faithful members of Christ’s body. Just being a “good person” isn’t enough.

5. “Properly interpreted, the Bible does not condemn homosexuality. Rather, it weighs against promiscuity — whether homosexual or heterosexual. Therefore, we have no reason to oppose loving homosexual relationships.”

As homosexual activity gains greater acceptance in our culture, there’ll be more pressure among Christians to explain away the Bible’s clear prohibition against it. It’s now the standard liberal party line to claim that the Bible — when understood correctly — doesn’t disallow homosexual activity.

But this claim flies in the face of clear passages in both the Old and New Testaments. The first, of course, is the famous story of Sodom and Gomorrah. If you recall, two angels were sent by God to Sodom to visit Lot:
“But before [the angels] lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house; and they called to Lot, ‘Where are the men who came to you tonight? Bring them out to us, that we may know them.’ Lot went out of the door to the men, shut the door after him, and said, ‘I beg you, my brothers, do not act so wickedly. Behold, I have two daughters who have not known man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof.’ But they said, ‘Stand back!’ And they said, ‘This fellow came to sojourn, and he would play the judge! Now we will deal worse with you than with them.’ Then they pressed hard against the man Lot, and drew near to break the door. But the men put forth their hands and brought Lot into the house to them, and shut the door.” (Genesis 19:4-10)

The message of this passage is pretty clear. The men of Sodom were homosexuals who wanted to have relations with the men inside the house. Lot offered them his daughters, but they weren’t interested. Shortly thereafter, Sodom was destroyed by God in payment for the sins of its people — namely, their homosexual acts. This fact is confirmed in the New Testament:
“Just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.” (Jude 7)
But these certainly aren’t the only passages in the Bible that condemn gay activity. The Old Testament contains another unambiguous condemnation: “You shall not lie with a male as with a woman; it is an abomination.” (Leviticus 18:22).

And these statements aren’t reserved to the Old Testament alone.
“For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.” (Romans 1:26-27)
It’s awfully hard for a liberal Christian to explain this away. There’s simply no mention here merely of gay promiscuity or rape; rather, Paul is weighing against any homosexual relations (which he describes as “unnatural,” “shameless” and “dishonorable”).

Liberal Christians are in a bind. How, after all, does one harmonize homosexuality with the Bible? Their solution, it appears, is to strip the Bible of its moral power, and run in rhetorical circles trying to escape its clear message.

6. “People’s memories of their past lives prove that reincarnation is true...and that the Christian view of Heaven and Hell is not.”

As society becomes increasingly fascinated with the paranormal, we can expect to see claims of “past life memories” increase. Indeed, there are now organizations who will help take you through your previous lives using hypnosis.

While this may be convincing to some, it certainly isn’t to anyone familiar with the mechanics of hypnosis. Almost since the beginning, researchers have noted that patients in deep hypnosis frequently weave elaborate stories and memories, which later turn out to be utterly untrue. Reputable therapists are well aware of this phenomenon, and weigh carefully what the patient says under hypnosis.

Sadly, though, this isn’t the case with those interested in finding “proof” for reincarnation. Perhaps the greatest example of this carelessness is the famous Bridey Murphy case. If you’re not familiar with it, here’s a quick outline: In 1952, a Colorado housewife named Virginia Tighe was put under hypnosis. She began speaking in an Irish brogue and claimed to once have been a woman named Bridey Murphy who had lived in Cork, Ireland.

Her story was turned into a bestselling book, “The Search For Bridey Murphy,” and received much popular attention. Journalists combed Ireland, looking for any person or detail that might confirm the truth of this past-life regression. While nothing ever turned up, the case of Bridey Murphy continues to be used to buttress claims of reincarnation.

That’s a shame, since Virginia Tighe was exposed as a fraud decades ago. Consider: Virginia’s childhood friends recalled her active imagination, and ability to concoct complex stories (often centered around the imitation brogue she had perfected). Not only that, but she had a great fondness for Ireland, due in part to a friendship with an Irish woman whose maiden name was — you guessed it — Bridie.

What’s more, Virginia filled her hypnosis narratives with numerous elements from her own life (without revealing the parallels to the hypnotist). For example, Bridey described an “Uncle Plazz,” which eager researchers took to be a corruption of the Gaelic, “Uncle Blaise.” Their enthusiasm ran out though when it was discovered that Virginia had a childhood friend she called "Uncle Plazz."

When a hypnotized Virginia began dancing an Irish jig, researchers were astounded. How, after all, would a Colorado housewife have learned the jig? The mystery was solved when it was revealed that Virginia learned the dance as a child.

As the Bridey Murphy case shows, the claims of past-life regression are always more impressive than the reality. To this day, not a single verifiable example exists of a person being regressed to a former life. Certainly, many tales have been told under the control of a hypnotist, but nevertheless, evidence for reincarnation (like that for the Tooth Fairy) continues to elude us.

[Compiled from Deal Hudson. "12 Claims Every Catholic Should Be Able to Answer." Crisis e-letter (June, 2003).]